Wigger Lover

MLK week, part four

From Martin Luther King's WHERE DO WE GO FROM HERE:

For the vast majority of white Americans, the past decade--the first phase [of the civil rights revolution]--had been a struggle to treat the Negro with a degree of decency, not of equality. White America was ready to demand that the Negro should be spared the lash of brutality and coarse degradation, but it had never been truly committed to helping him out of poverty, exploitation or all forms of discrimination. The outraged white citizen had been sincere when he snatched the whips from the southern sheriffs and forbade them more cruelties. But when this was to a degree accomplished the emotions that had momentarily inflamed him melted away. White Americans left the Negro on the ground and in devastating numbers walked off with the aggressor. It appeared that the white segregationist and the ordinary white citizen had more in common with one another than either had with the Negro.

When Negroes looked for the second phase, the realization of equality, they found that many of their white allies had quietly disappeared. The Negroes of America had taken the president, the press, and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood. The word was broken and the free-running expectations of the Negro crashed into the stone walls of white resistance. The result was havoc. Negroes felt cheated, especially in the North, while many whites felt that the Negroes had gained so much it was virtually impudent and greedy to ask for more so soon.

...

Why is equality so assiduously avoided? Why does white America delude itself, and how does it rationalize the evil it retains?

The majority of white Americans consider themselves sincerely committed to justice for the Negro. They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity. Overwhelmingly America is still struggling with irresolution and contradictions. It has been sincere and even ardent in welcoming some change. But too quickly apathy and disinterest rise to the surface when the next logical steps are to be taken...

...

This limited degree of concern is a reflection of an inner conflict which measures cautiously the impact of any change on the status quo. As the nation passes from opposing extremist behavior to the deeper and more pervasive elements of equality, white America reaffirms its bonds to the status quo. It had contemplated comfortably hugging the shoreline but now fears the winds of change are blowing out to sea.

MLK week, part three

This is an excerpt from the last Sunday sermon MLK ever delivered.  It was entitled:  "Remaining Awake Through a Great Revolution."

"[We] are challenged to eradicate the last vestiges of racial injustice from our nation. I must say this morning that racial injustice is still the black man's burden and the white man's shame. It is an unhappy truth that racism is a way of life for the vast majority of white Americans, spoken and unspoken, acknowledged and denied, subtle and sometimes not so subtle--the disease of racism permeates and poisons the whole body politic. And I can see nothing more urgent than for America to work passionately and unrelentingly--to get rid of the disease of racism.

Something positive must be done, everyone must share in the guilt as individuals and as institutions. The government must certainly share the guilt, individuals must share the guilt, even the church must share the guilt.

...

There are those who feel that if the Negro is to rise out of poverty, if the Negro is to rise out of slum conditions, if he is to rise out of discrimination and segregation, he must do it all by himself. And so they say the Negro must lift himself by his own bootstraps.

They never stop to realize that no other ethnic group has been a slave on American soil. The people who say this never stop to realize that the nation made the black man's color a stigma; but beyond this they never stop to realize the debt they owe a people who were kept in slavery 244 years.

In 1863 the Negro was told that he was free as a result of the Emancipation Proclamation being signed by Abraham Lincoln. But he was not given any land to make that freedom meaningful. It was something like keeping a person in prison for a number of years and suddenly discovering that that person is not guilty of the crime for which he was convicted. And you just go up to him and say, "now you are free," but you don't give him any bus fare to get to town. You don't give him any money to get some clothes to put on his back or to get his feet again in life.

Every court of jurisprudence would rise up against this, and yet this is the very thing that our nation did to the black man. It simply said, "You're free," and it left him there penniless, illiterate, not knowing what to do. And the irony of it all is that at the same time the nation failed to do anything for the black man--through an act of Congress it was giving away millions of acres of land in the West and the Midwest--which meant that it was willing to undergird its white peasants from Europe with an economic floor.

But not only did it give the land, it build land-grant colleges to teach them how to farm. Not only that, it provided county agents to further their expertise in farming: not only that, as the years unfolded it provided low interest rates so that they could mechanize their farms. And to this day thousands of these very persons are receiving millions of dollars in federal subsidies every year not to farm. And these are so often the very people who tell Negroes that they must lift themselves by their own bootstraps. It's all right to tell a man to lift himself by his own bootstraps, but it is a cruel jest to say to a bootless man that he out to lift himself by his own bootstraps."

MLK week, part two

MLK, from "A Testament of Hope":

"Yet the largest portion of white America is still poisoned by racism, which is as native to our soil as pine trees, sagebrush and buffalo grass. Equally native to us is the concept that gross exploitation of the Negro is acceptable, if not commendable. Many whites who concede that Negroes should have equal access to public facilities and the untrammeled right to vote cannot understand that we do not intend to remain in the basement of the economic structure; they cannot understand why a porter or a housemaid would dare dream of a day when his work will be more useful, more remunerative and a pathway to rising opportunity. This incomprehension is a heavy burden in our efforts to win white allies for the long struggle."

MLK week at Wigger Lover. Part one.

Hillary Clinton was recently in the news for saying that President LBJ did as much for civil Rights as Martin Luther King. It some ways it came across as saying that a white politician could have as much of an impact on legislating civil rights as black activists could in organizing and advocating for them. If only King were alive today and you could ask him what he thought about that.

Or, you could read anything MLK ever wrote on that nonsense:

The past record of the federal government, however, has not been encouraging. No president has really done much for the American Negro, though the past two presidents have received much undeserved credit for helping us. This credit has accrued to Lyndon Johnson and John Kennedy only because it was during their administrations that Negroes began doing more for themselves. Kennedy didn't voluntarily submit a civil rights bill, nor did Lyndon Johnson. in fact, both told us at one time that such legislation was impossible. President Johnson did respond realistically to the signs of the times and used h is skills as a legislator to get bills through Congress that other men might not have gotten through. I must point out, in all honesty, however, that President Johnson has not been nearly so diligent in implimenting the bills he has helped shepherd through Congress.